BMJ 1995;311:1114-1115 (28 October)

Editorials

Hunger strikes

Can the Dutch teach us anything?

A hunger strike "is an age-old ritual act which can serve so many motivations and exigencies that it can be as corrupt as it can be sublime" noted Erikson in his study of Gandhi's nonviolent tactics.1 Within the past few years there have been well publicised hunger strikes for various causes in many countries, including the United States, the former Soviet Union, China, South Africa, Sudan, Poland, the former Yugoslavia, Bangladesh, France, Egypt, Canada, Israel, and the Netherlands.

Although deaths are rare, the power of the hunger strike comes from the striker's sworn intent to die a slow death in public view unless those in power address the injustice or condition being protested about. Hunger strikers are not suicidal and would greatly prefer responses to their demands. The most intractable hunger strikes, from a human rights and medical ethics perspective, are those carried out . . . [Full text of this article]


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This article has been cited by other articles:

  • Annas, G. J. (2006). Hunger strikes at Guantanamo--medical ethics and human rights in a "legal black hole".. NEJM 355: 1377-1382 [Full text]  
  • Fessler, D M T (2003). The implications of starvation induced psychological changes for the ethical treatment of hunger strikers. J. Med. Ethics 29: 243-247 [Abstract] [Full text]  
  • Peel, M. (1997). Hunger strikes. BMJ 315: 829-830 [Full text]  
  • Feenan, D. (1996). Hunger strikes. BMJ 312: 444-444 [Full text]  
  • Hardie, T J, Reed, A (1996). Hunger strikers should be treated like other patients who refuse consent to treatment. BMJ 312: 444a-444 [Full text]  
  • Van Es, A., Raat, A.-M., De Wildt, G. (1996). Practical guidelines are important. BMJ 312: 444b-444 [Full text]  



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